"Man is not what he thinks he is, he is what he hides." ― André Malraux We live in a world of unsaid truths.These realities fail to emerge because of the fear of retribution, the power of money or misplaced loyalty.They can be somewhat innocent when you cover for a co-worker who is late for work or heinous by turning a blind eye when your boss hara...
"I am shocked, shocked to find that sexual harassment is going on in here!" The headlines of the past few months would seem to imply that we have just discovered that sexual harassment exists in many of our institutions.In fact, we have known, we have always known that it has been lurking just behind the glossy veneer of public and private life ...
Muscles tensed, eyes focused as thousands of years of feline instinct exploded into an attack on the a red dot, that just as quickly, moved away.The little lioness in the living room spun, to find its ruby colored prey shimmering in the corner and pounced.Repeatedly this dance resulted in failure and then boredom.The cat turned away from its crimso...
As millions basked in the cool soft glow of video screens in the early morning of November ninth, the inconceivable became hideous reality.Our carefully constructed mental picture of inevitable progressive triumph over a perfidious maladroit demagogue was shattered, scattered as mournful dust to the four winds. First, there was denial that we must ...
During this election cycle, a cry goes up from the fearful masses, “The Barbarians are coming!”. This, however, begs the question, who are we and who the Barbarians? The Oxford English Dictionary defines five meanings of the noun barbarian.
- 1. etymologically, A foreigner, one whose language and customs differ from the speaker's.
- 2. Hist. a. One not a Greek. b. One living outside the pale of the Roman empire and its civilization, applied especially to the northern nations that overthrew them. c. One outside the pale of Christian civilization. d. With the Italians of the Renascence: One of a nation outside of Italy.
- 3. A rude, wild, uncivilized person. b. Sometimes distinguished from savage (perh. with a glance at 2). c. Applied by the Chinese contemptuously to foreigners.
- 4. An uncultured person, or one who has no sympathy with literary culture.
- †5. A native of Barbary. Obs.
Let us first examine the Republican presidential candidate who began his long and odious campaign on June 16, 2015 with the statement on Mexican immigrants: 'They're bringing drugs,' crime and are 'rapists'. This seems to imply, based on definitions one and three, that he believes that Mexicans fit the model of a barbarian. Later he adds Muslims and most immigrants to his list. This sentiment has fed the fires of fear and hatred, long a smoldering sentiment, in his far right political base. If you witness the fervor of a Trump rally, listening to the pronouncements of his supporters, you can visualize people with torches and pitchforks, rushing to repel the barbarians at the gate. So that makes immigrants and Mexicans the barbarians, but not so fast.
Before some of my readers become smug, a leading liberal news site, in an article entitled , “The Alt Right: Barbarians At The Gates…” stated in counterpoint; “The alt right movement is an insurgent, racially tinged one that seeks to dismantle traditional conservative institutions to provide a political voice to an array of exiles on the far right. These include, but are not limited to, a unified array of influential hard-core racists and conspiracists, who oppose contemporary political processes, institutions, and both political parties as threatening not only national security, but the Euro-centric traditions of the nation as well with ‘white genocide.’ ”
Mr. Trump, the founder of this vitriolic feast, himself fits definition three and four of a barbarian. The bastion of center, The New York Times, supports this in op-ed by Charles M. Blow entitled “Donald Trump, Barbarian at the Debate”. Trump has planted the seeds of hate deep and watered them well. We, as good, caring and sane people, must take up the challenge to prevent the harvesting of this crop. Our first duty is to ensure that Mr. Trump never sits in the Oval Office. Our second duty, equally important, is to change the dialog between the right and left, addressing the extremes at both ends of the spectrum. Those at these limits are driven by real or perceived fears that we should address with action, not belittlement and scorn. Labeling
A Tale of Too (Many) Cities
“It was the best of times, it was the worst of times,” at no other time in history have we been more connected to others, yet hate still flourishes. “It was the age of wisdom, it was the age of foolishness,” we have the knowledge to cure many of man’s ailments, but price them out of the reach. “It was the spring of hope, it was the winter of despair,” with the election of Obama as President we hoped that racism was a thing of the past, but the scene of black men being shot, beaten and choked to death belies this. The news is replete with overreach and callous use of authority as embodied in Ferguson, Baltimore, New York, Cleveland, Newark and many more cities we do not know.
An April 30th report from the Police Executive Research Forum, reported on St. Louis County, MO; where Ferguson is located. The PERF report found that an "inappropriate and misguided mission has been thrust upon the police in many communities: the need to generate large sums of revenue for their city governments." We see police departments in Baltimore, New York and Newark, NJ accused of imposing clandestine arrest quotas on their officers. This drives a corrosive atmosphere where police essentially harass minorities on real and imagined minor offenses; such appears to be the fate of Freddie Gray.
This problem of police brutality or misconduct is not only across the country but also in our own backyard. In a recent rally in Newark, attended by Rosemary Lontka, Deb Huber, and Vicky Stapleton from our chapter, there were three mothers and a daughter who lost loved ones from police actions. Larry Hamm, director of POP, spoke about at least five people who have died in police custody in Newark. He also stated that a civilian complaint review Board is being set up in Newark and that the ACLU has so many cases of this police misconduct that they have referred this problem to the federal Department of Justice. The DOJ issued a scathing report on Newark. They are soliciting applications for individuals and organizations to act as a Federal Monitor.
Morris County members, Rosemary and Vicky in partnership with the NAACP have participated in a program about criminal justice and policing policies. The NAACP is advocating more community involvement, body cameras, civilian complaint review boards of police activities, and legislative reform. These are just a few of the policies but these are good first steps in helping to end the suffering of wives, mothers, brothers and sisters. If we all continue to be vigilant and hold police and elected officials to the highest of standards then “It is a far, far better thing that I do than I have ever done.”1
In the 17th century, Thomas Hobson owned a livery stable in England. Afraid that his customers would always choose the best horses and wear those out, he would give a choice to take the horse in the stall nearest the door or to not take one at all.¹ Today we characterize this as a “take it or leave it” philosophy, an illusion of a free choice. The Conservatives that rule the Republican Party, following the example of Tom DeLay in Texas, have mastered the technique by gerrymandering Congressional districts. The 19th century British philosopher, John Stuart Mill, wrote of this, "When the individuals composing the majority would no longer be reduced to Hobson's choice, of either voting for the person brought forward by their local leaders, or not voting at all." ² This “I’ll make him an offer that he can’t refuse” mentality appears to be the motivation behind Conservative efforts to limit options for women. It often seems that the ultimate social goal of attacking abortion, birth control, equal pay and a myriad of other women’s issues, is to reinstate a misogynistic hegemony over women. As noted by Mill almost 150 years ago, "Those who attempt to force women into marriage by closing all other doors against them, lay themselves open to a similar retort. If they mean what they say, their opinion must evidently be, that men do not render the married condition so desirable to women, as to induce them to accept it for its own recommendations. It is not a sign of one's thinking the boon one offers very attractive, when one allows only Hobson's choice, 'that or none'....” ³ In world affairs, the Conservative reaction to threats follows a predictable pattern. We are offered Hobson’s choice between the drum beat for military action, closing borders, putting “them” in prison etc. or doing nothing, suffering defeat. This perpetual fear reflex works well on the rabid, low-information base. We must offer clear choices, real choices between our positions and the “My way or the highway” attitude of our opponents. We must not be dissuaded from voting by false Hobson’s choices that seem discouraging. We must affirm that this is not the end, nor the beginning of the end, but the end of the beginning of the resurgence of progressive action.
²Mill, John Stuart (1861). Considerations on Representative Government (1 ed.). London: Parker, Son, & Bourn. p. 145.
³Mill, John Stuart (1869). The Subjection of Women (1869 first ed.). London: Longmans, Green, Reader & Dyer. pp. 51–2.
The Progressive was dead: to begin with. There is no doubt whatever about that. The register of his burial was signed on November fourth by the clergyman, the clerk, the undertaker, and the chief mourner. The Conservative signed it. This must be distinctly understood, or nothing wonderful can come from the story I am about to relate. (Dickens, 1843, p. 1)
In her biography of Charles Dickens, Claire Tomalin observes that the story of his cold-hearted miser, Scrooge, is a parable for the condition of the working class 1843. During that year of the industrial revolution, the first bored underwater tunnel is built, “The Economist” begins publication and Ada Lovelace writes the first computer program for the Babbage Engine. Then as now, however, the poor and unemployed are considered a lazy lot and a burden to the “makers” in society. As we first meet Scrooge, he is approached by two “Progressive” gentlemen who are attempting to create a fund to help the poor and destitute. To them he utters the now (in)famous lines “Are there no prisons … are there no Workhouses … the treadmill and poor law are in full vigor?” These are references to the general practice in this era to imprison or indenture debtors for failure or inability to repay. The poor laws and debtors’ prison were generally abolished by the end of the 19th century but ever-creative States in the U.S. have used legal chicanery to effectively reincarnate them. Debt collectors in Missouri, Illinois, Alabama and other states are using these loopholes to jail the poor who cannot legitimately pay their debts.
First, explains St. Louis Post-Dispatch, the creditor gets a judgment in civil court that a debtor hasn't paid a sum that he owes. Then, the debtor is summoned to court for an "examination": a review of their financial assets. If the debtor fails to show up for the examination -- as often happens in such cases -- the creditor can ask for a "body attachment" -- essentially, a warrant for the debtor's arrest. At that point, the police can haul the debtor in and jail them until there is a court hearing, or until they pay the bond. No coincidence, the bond is usually set at the amount of the original debt. As the Dispatch notes:
"Debtors are sometimes summoned to court repeatedly, increasing chances that they'll miss a date and be arrested. Critics note that judges often set the debtor's release bond at the amount of the debt and turn the bond money over to the creditor -- essentially turning publicly financed police and court employees into private debt collectors for predatory lenders."
“My dear, here we must run as fast as we can, just to stay in place. And if you wish to go anywhere you must run twice as fast as that.”  This proclamation by the Queen of Hearts to Alice neatly sums up the plight of 27.5% of the households in New Jersey as documented in a 2014 report by the United Way of Northern NJ. This is a report about ALICE, not Lewis Carroll’s Alice, but the “Asset Limited, Income Constrained, Employed” people in our society. These are individuals or households that, although employed, cannot afford basic household necessities, as defined by United Way, of housing, childcare, transportation and health care. While many in this group are earning more than the official National Poverty Level, they are at or below the survival level for New Jersey.
The United States is running a one trillion dollars a year budget deficit, and is sixteen trillion in debt. The right wing insists that it is all the fault of social programs and Social Security in particular. The reader should remember that in 2001 the USA had a $236 billion surplus with a promise to grow in the future. Rather than insure the long-term stability of the nation and the social contract between its people and government, the neo-conservatives guided us to huge tax breaks and two wars conducted on credit. Like a lottery winner on an uncontrolled spending spree, the country burned through our entire surplus, maxed out our credit cards and then raided the piggy bank. The piggy bank, in this case, is the Social Security Trust Fund. The piggy bank is now full of I.O.U.’s, and the conservatives want to welch on the deal now that the “Baby Boomers” want their money back.
Social Security is not a welfare program. Throughout our working lives, we pay into a trust fund that manages the money, using treasury bonds, eventually paying benefits in proportion to our contributions. The money in the trust fund was loaned, not given, to the federal government. Conservatives never much liked Social Security. It’s a wildly popular government program that’s totally solvent until 2033. It will be easily fixable and by then may not need fixing at all. It is an example of government that works, Conservatives cannot allow that to happen. It should be remembered that before 2008, these people wanted to convert Social Security to a Wall Street investment mechanism. As history unfolded, this would have created great security for the Bankers and Hedge Fund Managers but left the remainder of us in trouble.
We must rise with one voice and declare that bill to the trust fund has come due. The same people that took from it to fund wars and tax breaks must now pay it back. It is our money the bill is due and we want it back.
Conventional wisdom would have you believe that women are inherently caring, compassionate and altruistic individuals. There are, however, exceptions to every rule and the late author and philosopher Ayn Rand is this exception. She is characterized by undying hatred for government, most people and the very idea of human kindness and compassion.
THESE are the times that try one's soul. The summer activist and the sunshine feminist will, in this crisis, shrink from the service of their causes; but they that stand by it now, deserve the love and thanks of man and woman. Inequality, like hell, is not easily conquered; yet we have this consolation with us, that the harder the struggle, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value. Heaven knows how to put a proper price upon equal rights; and it would be strange indeed, if so celestial an article as equality should not be highly rated. Conservatives, with an army of billionaires to fund their oppression, have declared that they have the right to bind us to their beliefs. If being bound in that manner is not slavery, then is there not such a thing as slavery upon earth. Even the expression is impious; for so unlimited a power can belong only to God. 
The crisis of which I speak is the convergence of world and political events, poised to turn back the clock on equal rights and, in particular, women’s rights. In the Middle East and particularly in Egypt, repressive conservative policies attempt to return the rights of women to medieval levels. The Egyptian parliament attempted to introduce legislation to return to female genital mutilation (a.k.a. female circumcision). In Mississippi, a new law that targets abortion services by making restrictive requirements for doctors, may force the state’s last clinic to close. Attacks by state governments on collective bargaining often affect women disproportionately. When I attend or chronicle protest marches and actions in our area, there is always the same small group of faces. I am heartened by the positive trend of separate groups coming together to unite against the trend created by unfettered money from Conservative supporters. The NAACP now publically supports marriage equality. The Nurses Union leads a nationwide campaign to force Wall Street to pay their fair share with a transaction tax. Unions and progressives in Wisconsin united to attempt to reverse onerous policies of their governor. The “We Are Woman” March and Rally will take place in D.C. on August 18th (see article on Page 5). The summer activists say that these attempts are Quixotic and they do not turn out, even in the summer. I believe that a spark has been ignited that will grow into a groundswell of people and groups united against the Conservative power grab. Victory will not be in a month or a year, it may take a decade to reverse the current trend, but we have begun; only complacency and inaction stand in our way.
 The inspiration for this article is Thomas Paine’s, The Crisis, December 23, 1776. Paine, with whom I share a birthday, wrote in a time of despair for the American Revolution. I believe that his words speak across the centuries to us now giving us encouragement to carry on.
Within Greek Mythology the thread of life is woven by the Fate Clotho, her decisions can overrule the gods. In the near future, on a brisk November day, she is has two threads in her hand, one red the other blue. What is our fate if she begins to weave with the red one?
It is appropriate that we honor and give thanks to those men and women that gave all they had to give to insure our life and liberty. There is a tendency to complain about rights that we lack, rather than celebrate what we have. The journey to equality for women and minorities has been a long hard slog that spans centuries. Pausing to concider only the history of this nation, approximately 1.3 million Americans have died in uniform to secure and preserve these rights. Let us say, "Thank You"
Evidence it building that the general population does not embrace intelligence as a valuable asset. “Twenty-five percent of young American women would rather win America’s Next Top Model than the Nobel Peace Prize. Twenty-three percent would rather lose their ability to read than their figures.”1 For decades, feminists have fought like hell to secure access to equal education.